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"Masquerade, paper faces on parade,
Masquerade, hide your face so the world will never find you..."
(Phantom of the Opera; Lloyd-Webber)
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mask... a disguise to hide your true self and appear
as something you are not. Disguises of this nature are
portrayed in the literal sense during the Ballroom scene...
the Underground bourgeoisie play at being goblins by wearing
grotesque masks; this is the 'role' they play. |
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Wearing masks is a central theme throughout the film: Jareth's
'mask' is his fairytale role as the Goblin King. He has to
live up to the expectations of this role, and he also has
to be Sarah's adversary throughout her Labyrinthine journey.
Sarah wears a proverbial 'mask' as well. She recites the lines
of a fairytale heroine in her bid to escape the obligations
of 'real' life.
At the Ball, they both appear unmasked. As they meet in the
Ball, it is as if they meet each other for the first time
- Jareth and Sarah have been "strangers 'til now".
They have been freed from their disguises, and can now explore
the feelings that have previously gone unsaid: any love between
them had been forbidden by their roles as destined enemies.
Their mutual masquerade has 'fallen down', they can choose
their 'path between the stars' as opposed to following the
road dictated to them; they are free to fall in love.
However, it would be wrong to believe that either Jareth
or Sarah is experiencing reality. Even in their brief moments
of clarity, they are still within an illusion: the Ballroom
is inspired by the music box in Sarah's room, so it is a product
of, or inspired by, her imagination.
In the end, Sarah shuns Jareth and escapes the Ballroom...
she leaves the illusion and attempts to put the 'dreamer'
part of her life behind her: the part capable of creating
such a powerful illusion. She shatters the products of those
fantasies in her head, and returns to 'reality'.
But, can this ever be the case? Can a dreamer choose to lay
their imagination to rest? Sarah returns to 'reality' in the
form of the Junkyard, a stark contrast to the luxurious setting
of the Ballroom and, perhaps, Jareth's demonstration that
'truth hurts', reality not always being the better option.
The representation of her room seems to be 'real', though
is later proved to be no more than an illusion. This challenges
one's idea of 'reality'. People must constantly question what
is before them: nothing is what it seems. This could also
suggest that dreams and reality are not black and white principles
- they are not separate worlds; instead, they exist within
one another and are merged to such an extent that one cannot
be separated from the other. The co-existence of these worlds
is evident at every turn: the Underground is not a world different
to our mortal realm: it is inspired and even controlled by
it. The toys in Sarahâ€s room all reflect
characters such as Hoggle, Didymus, Ludo, the Fireys, and
even Jareth himself. Her music box spawned the ballroom, and
a mortal book depicted Jareth's role as Goblin King. This
co-existence can even be seen in the Escher Room, where simple
things such as 'up' and 'down' do not apply.
Perhaps one could apply this principle to Jareth's unmasking
at the Ball. If illusion and reality are inseparable, then
how could he ever appear as himself? Sarah saw this flaw,
and escaped. Jareth could try to cast off his obligations
as Goblin King, such as his need to be Sarah's adversary,
but he could not escape the inherent fact that he IS the Goblin
King. His purported 'reality' is therefore just an illusion.
If this is true of Jareth, then could one say the same about
Sarah? She attempts to cast off her childhood dreams and be
an 'adult', although she chooses to do so in the Underground,
a place which is the very product of those dreams. She proceeds
to defeat Jareth in her bid to leave the Underground, as though
her defeat marks her completion of the rites of passage. Yet,
she is under the false impression that adults cannot be dreamers:
a realisation that dawns on her when she is back in her room:
"I need you Hoggle, all of you."
Her conquest in the Labyrinth, then, does not mean that Sarah
is no longer a dreamer: she simply puts her dreams in their
place. She establishes that they have no power over her -
she controls them. Reality takes precedent even though illusion
maintains its place. Sarah does not reach adulthood by abandoning
her dreams in favour of a 'real' life; instead, she matures
through the realisation that the two must be allowed to co-exist:
she can be an adult and a dreamer at the same time.

a.k.a. Mistress Wolf
Read more analysations at Wolfette's
Lair.
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